2006 Resources

In Isaiah's revelation of the Day of the Lord it is the glory of the Lord of Hosts that is revealed before all.

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Isaiah presents for the reader a model response in light of the predicted final judgment.

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The picture of the Lord's judgment is intended to evoke a response from the reader, especially in light of our knowledge of Jesus the Messiah and his imminent second coming.

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The end of the world is presented as a cataclysm that is world engulfing where everyone will know that it is from the hand of the Lord.

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Once the Law’s legitimate claim against us is satisfied, the gospel and the law conspire together to give us both grace and direction for our Christian life, in relation to God and our neighbors. 

While there has always been a theology of the covenants throughout church history, the Reformation recovery of the Gospel and the biblical distinction between grace and works made it possible for Reformed theology to construct a detailed and fruitful covenant theology.

How cultural developments pose ever-new moral challenges.

Isaiah 24's vision of the end of the world is picked up and elaborated upon by the Apostle John in the Book of the Revelation.

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The prophet Isaiah identifies two distinct cities with two distinct eschatological outcomes.

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Because the Word of God is the life of the church, there is a need for competent and faithful ministers of that Word.

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Mrs. Hilda Ozinga, a widow, shares with W. Robert Godfrey about grieving from her own experience and others'.

The assumption that Reformed theologians made predestination central resulted from a misunderstanding of scholastic method.

What the Orthodox Presbyterian Church has to offer to those who come from outside of the denomination.

We look for "god" at all the high places but the true God inhabits the low places-when and where he has promised to be.

God's covenant with Levi, refered to twice by Malachi, has been relatively forgotten.