Office Hours continues talks with Dr. Bryan D. Estelle about the struggle of sanctification in the Psalms.

This episode features Dr. Dennis Johnson who takes us through Hebrews 2:1-13.

When reflecting on the providence of God we are brought before his goodness and faithfulness to his children.

Herman Bavinck's influence on Dr. John Bolt's understanding of himself, theological method, the content of good theology, and about the church.

God's name and character are written in creation while his essential being is ontologically transcendent.

The Lord is sovereign and holy and cannot be manipulated, thereby extinguishing a syncretistic approach to worship.

Michael Horton discusses his four-volume series exploring a covenantal approach to systematic theology in relation to a variety of contemporary questions in systematics.

The Lord brings his people through times of crisis so that they might be reoriented to cast their life lines on God and God alone.

God sets circumstances in each of our lives with the objective of conforming us to the likeness of Christ.

The doctrine of the Trinity is a stumbling block to vast numbers of people, but without it we are no longer Christians.

We have been taught to pull ourselves up by our own bootstraps, but Paul says we must find refuge in Jesus Christ.

Jesus himself leads us into the storms of life.

A Reformed response to alternative Christian understandings of suffering and evil in light of the events of September 11, 2001.

Scripture makes clear the role of the Holy Spirit: to testify about Jesus Christ and apply His salvation.

Dr. John Piper sets forth the argument that  the center of the Reformed faith is the glory of God as supreme in the mind and the heart of God.

Christians who believe in a God who is the righteous governor of the universe must also believe that God will uphold justice through judgment.

While the large majority of people in North America express belief in the existence of God, He is not a weighty consideration in the lives of most people, including churchgoers.