God’s Word is a building word—it’s a word that builds, designs, and accomplishes things. This was true even before God’s Word was written down.

How many times have we been half a step from danger and never knew it? We had a near brush with disaster but were completely unaware.

The Lord keeps his people with constant attention, powerful protection, and Fatherly affection.

We indwell a frenetic world where we’re tempted to “perform” for our own self-justification, leading to burnout. But God calls us in Psalm 90 to indwell a different reality—in fact, to make God our home.

Life is full of stress and trouble.  Yet, Psalm 131 proclaims that God is enough to get us through.  And because that is true, we can be a people who resist anxious pride, cultivate humility, and hope in the Lord even when life is tough.  A calm soul hopes in the Lord.

Trials and sufferings convince us that God has abandoned us, but Psalm 46 reminds us that God is with us and for us, even when it feels like everything and everyone is against us.

A Q&A with Dr. David Briones: One who believes the gospel and proclaims the gospel should also embody the gospel.

Any preacher today could be tempted to regard his main obstacle as a modern one, namely the incredulity and cynicism of a secularist world. Be there is an ancient one as well—the recurring doubts of God’s people in the supernatural world. Preachers have long served as God’s agents to help those who struggle to walk by faith and not by sight, and continue to look to the things that are unseen, which are eternal. 2 Kings 6:8-23 reveals an example of God’s prophet being used to open the eyes of others in order to see what is truly real.

Scripture is sufficient for life and godliness (2 Peter 1:3). Our Reformed Confessional tradition is clear that all things necessary to glorify and enjoy God are taught in Holy Scripture, either directly or through good and necessary consequence. The Holy Scriptures are the foundation of life and ministry.

This Psalm teaches us about life’s travails, and that Israel fails, but that Christ prevails.

David has two problems. There is David’s sin and there is David’s self. He faces his guilt as well as his guilty feelings. His repentance finds its voice, as does his faith, in the hope that God’s grace is sufficient for both his problems.

Many Psalms of Lament conclude with confidence in God despite suffering.  However, Psalm 44 begins with confidence, followed by a complaint, concluding with a call for God to act.

The monk Martin Luther wasn’t looking for a gracious God but the real God.

In this wilderness journal King David records his experience of the steadfast love of the Lord in the face of deep suffering. His poetic witness points us to the love of Christ and the promised joy of abiding in the greater son of the great King David.

In times of distress, darkness, and hopelessness, the Psalmist exhorts believers to turn to the Lord and dwell in the shadow of the Almighty. God who is faithful will answer and will show his people His salvation.

Dr. Bitner reads through the letter of James in its entirety in this special morning devotion.

In the story we see the hopelessness of seeking salvation through the law and the beauty of salvation found in Jesus Christ. He is the merciful king who seeks, saves, and loves us.

James compares two forms of God’s law, the royal law that condemns us for just one sin and the law of liberty by which God shows us mercy. We who are under the latter law must speak and act mercifully.

James teaches how hearing God’s word and responding to it ought never be separated and how seeing and remembering who we are as sinners and objects of God’s grace draws the two together.