A biblical theological analysis of the motif of baptism as new creation.

A quick survey of the history of Reformed thought on the one, two and many kingdoms of Christ and their implications.

We must focus our attention on the church's local and visible manifestations in the light of its catholic and invisible reality.

While “spirituality” is a loaded buzzword, for the Apostle Paul, to be spiritual meant to be full of the Holy Spirit and to walk in love.

The relationship of the Word of God and the way of the godly is explored.

Christians are to live in the reality of being fundamentally united to Christ and with each other.

In the conversation about God's Word, Satan enlarged the prohibition, reduced the penalty, and distorted the divine intention.

The resurrection involves progression and change, but also continuity because it is the work of God the Creator.

The knowledge of good and evil with its positive and negative consequences is at the heart of human history.

The church as an outpost of the Kingdom of God does not act under the laws of strict justice but of mercy.

An mportant interpretive principle should guide our understanding & application of God's law: the principle of periodicity.

Contrary to the emergent/emerging church movements there are objective divinely revealed boundary markers that are inherent and essential to Christianity.

Paul reminds us that the ministry is not about us but it is about the Lord our Master.

Though he knew it would be ruined and marred, God brought everything into being to display His grace and mercy.

The paradox of God's “wise foolishness” and “strong weakness” calls us to look deeply at our heart motivations in light of the gospel.

An exegetical analysis of the Apostle Paul's theology of the Lord's Supper and its implications for life in the covenant community.

Genesis 3 is of the utmost importance because it is foundational to the Bible and foundational to life.

The Lord has spoken – do we listen to what he has said?

The relationship of the Word of God and the way of the godly is explored.

As citizens of both kingdoms, we carry out our vocations in the church and the world in distinct ways through distinct means.