October 27th, 2016
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WSC’s latest faculty publication comes from Dr. Fesko. He’s written an essay entitled, “Reformed Orthodoxy on Imputation: Active and Passive Justification.”
March 27th, 2014
Dr. Godfrey, President of WSC, has just had a book review of Jacob Arminius: Theologian of Grace (Oxford: OUP, 2012) by Keith Stanglin and Thomas McCall.
May 9th, 2012
“What is the chief and highest end of man?” This is our ultimate question and should be the heartbeat of who we are, thinking of it daily. This is what it is all about as a Christian. To have a “chief end” means that we were made for something, that we have a main purpose in life. And we have a “highest end,” among the many goals and accomplishments of our lives.
May 2nd, 2012
I am thankful for the invitation to contribute to the Valiant for Truth blog. In the series that follows, I will be offering Meditations on the Larger Catechism, which will include exposition and application of this wonderful statement of Christian teaching from our Reformed Protestant tradition.
August 1st, 2011
In part one of this series we considered Calvin’s interpretation of several biblical passages on consolation. In part two we looked at how he harvested a theology of consolation from his exegetical work. In part three we examined what he wrote in his Institutes on consolation, and in part four consolation in pastoral ministry. In this section we will analyze how Calvin preached the biblical doctrine of consolation to his congregation.
July 25th, 2011
For Calvin, Christian consolation is not only a theological reality but it is also the result of good pastoral practice. Christians often fail to appropriate the consolation they might have because they don’t humble themselves to confess their sins to one another.
July 18th, 2011
In the previous installment we looked at the way Calvin read Paul’s epistles and how he drew from them a doctrine of consolation, of God’s presence with his people in Christ, by the Spirit, in the gospel, in the sacraments, and in prayer. In this (third) part of this series we consider Calvin as a theologian of consolation.
July 11th, 2011
In the first part we saw that Calvin was a pilgrim who himself needed the consolation of the gospel, given by the Spirit, through the ministry of Word, sacrament, and prayer. He was also a careful, thoughtful, and sophisticated reader of texts and principally Scripture.
July 4th, 2011
Wikipedia, that ubiquitous source of unimpeachable scholarship, defines “consolation” as “something of value, when one fails to get something of higher value….” That is precisely the opposite of what John Calvin (1509–64) meant by “consolation.”For Calvin, the consolation that Christ gives to his people, by the gospel, through the Spirit, is not second prize but to be valued above that which we lost. When we consider Calvin, “consolation” might not be the thing we first associate with him.
