Those who preach a gospel of “a personal relationship with God” fail to realize that everyone has a relationship with God already: either as a condemned criminal or as a justified co-heir with Christ.

God is not abstractly interested in ensuring that we are either successful or unsuccessful; he has far larger plans for us.

Zion is contrasted with the cities of this world because it is founded by God as the fortress and dwelling place of His people.

A study of Jesus' “Parable of the Tenants.”

An biblical-theological analysis of the Law-Gospel distinction from a Reformed perspective.

Once the Law’s legitimate claim against us is satisfied, the gospel and the law conspire together to give us both grace and direction for our Christian life, in relation to God and our neighbors. 

We look for “god” at all the high places but the true God inhabits the low places-when and where he has promised to be.

Paul encourages the persecuted church by reminding them of the profound realities of their participation in Christ and his coming again in glory.

An examination of the important differences between Reformed theology and hyper-Calvinism.

In these promiscuous times, we often reduce a calling to a job and thereby find little satisfaction.

While there is freedom with respect to the circumstances of worship, we can no longer design worship according to our own specifications.

The significance of human beings over all other species resides in the image of God stamped on each person.