Those who preach a gospel of “a personal relationship with God” fail to realize that everyone has a relationship with God already: either as a condemned criminal or as a justified co-heir with Christ.

God is not abstractly interested in ensuring that we are either successful or unsuccessful; he has far larger plans for us.

Paul's profound declaration of just how radically extensive and exclusive is Christ's mediation, as a free gift.

It is ironic that many Reformed people today are either not acquainted with or do not follow Calvin's view of worship.

An explanation of the various aspects of the Reformed doctrine of justificaiton, with special attention given to how movements such as the New Perspective on Paul and Federal Vision have posed challenges to this doctrine in the present day.

A proper understanding of the covenant of works and the covenant of grace is important for seeing the gospel in the Pentateuch.

Once the Law’s legitimate claim against us is satisfied, the gospel and the law conspire together to give us both grace and direction for our Christian life, in relation to God and our neighbors. 

While there has always been a theology of the covenants throughout church history, the Reformation recovery of the Gospel and the biblical distinction between grace and works made it possible for Reformed theology to construct a detailed and fruitful covenant theology.

How cultural developments pose ever-new moral challenges.

Mrs. Hilda Ozinga, a widow, shares with W. Robert Godfrey about grieving from her own experience and others'.

The assumption that Reformed theologians made predestination central resulted from a misunderstanding of scholastic method.

What the Orthodox Presbyterian Church has to offer to those who come from outside of the denomination.

We look for “god” at all the high places but the true God inhabits the low places-when and where he has promised to be.

God's covenant with Levi, refered to twice by Malachi, has been relatively forgotten.

Should Christians adopt a notion of influence from politics and business–compromise, cooperation, and intention ambiguity?

The Apostle Paul's warning to the Ephesian church of their need to be vigilant is a warning that is necessary for every church in every age.

The books of Joshua, Judges, and Ruth reveal God’s work in history and illumine two redemptive themes: First, safety comes through faith and obedience; second, disobedience is of no small consequence.

An examination of the important differences between Reformed theology and hyper-Calvinism.

To probe the source of Peter's stumble, we look to Galatians 2–where the Scriptures make clear that behavior flows from the heart.

The silence of Protestants to false claims about the papacy said much about the state of Protestantism today.