The Great Reversals of Scripture
But God Meant It for Good | Genesis 50:15-21
Among the sterling characters of the Old Testament few surpass Joseph for integrity and faith—which shine all the more given the suffering he was called to endure. From one perspective, his life could be summed up as, "how everything went wrong." But Joseph would insist that "everything went right." Is Joseph a special case and have a special faith? Or does he testify to a promise that applies to the people of Christ as well?
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A Proper Approach to Suffering | 1 Peter 5:6-14
Peter exhorts Christians to trust in God’s sovereign plan and remain vigilant while we await our blessed hope.
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Reformation Day | Romans 3:21-28
In his 1521 translation of the Greek New Testament into German Luther used the word allein (alone) in his translation of Romans 3:28, which says, “For we reckon that a man is justified through faith apart from the works of the law.” Luther was right. He captured Paul's intent, which was to teach salvation sola fide, by faith alone.
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Babel and Pentecost
Genesis 11:1-9
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The Priest Becomes the Sacrifice
The Old Covenant was a visible thing -- the priests, the altar, the animals and the blood. The New Covenant is, in many ways, an invisible reality.
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Samson’s Great Reversal
Judges 16:15-31
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Jonah
God’s compassion for those outside of Christ is so different from ours. He focuses our attention on this in one of the most sublime short stories in literature: the little book of Jonah.
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Justification, The Love of God, and Boasting
In Romans 5:1-11, the Apostle Paul preached the bad news of our sin and the good news of our free, once-for-all, justification and salvation. The heart of passage is that, in Christ, God loves sinners, justifies them, saves them, and as a consequence, sanctifies them by his love and Spirit.
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Boasting Subverted, Boasting Inverted
All human boasting is subverted by the surprising grace of God's calling and election. The Christian's boasting is inverted, redirected away from ourselves toward the cruciform glory of Christ our Mediator.

But God . . .
God has robbed the graves of his people
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